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68 recordsStructured records (JSON) ↗
Duncan Campbell Scott, 1916.
CA-K860Indigenous peoples & reconciliation

Duncan Campbell Scott and the residential school system

As Deputy Superintendent General of Indian Affairs from 1913 to 1932, Duncan Campbell Scott aggressively pursued policies meant to assimilate First Nations, banning cultural practices and restricting political activity, which did widespread, lasting harm. He was the chief federal official responsible for expanding and running the residential school system, whose neglect and abuse caused hunger, illness and death. In his day he was also celebrated as a Confederation poet.

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Photo: Photographer not named. · Photo licence: Public domain · Credit & context
Vilhjálmur Stefánsson (Bain News Service).
CA-K855Places & geography

Vilhjálmur Stefánsson, Arctic explorer

Vilhjálmur Stefánsson, born at Arnes, Manitoba, in 1879 to an Icelandic family, made three expeditions to the Canadian Arctic between 1906 and 1918 and wrote widely about the land and its Indigenous Peoples. Inuit support was essential to his success; his Iñupiaq partner Panigavluk worked as informant, hunter and seamstress, yet he abandoned his family. A controversial figure, he promoted the idea of a “friendly Arctic”.

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Photo: Unknown (Bain News Service, publisher) · Photo licence: Public domain · Credit & context
Onésime Dorval (seated) with her adopted daughter Georgine d’Amours, late 1800s.
CA-K721Institutions

Onésime Dorval, Saskatchewan’s first certified teacher

Onésime Dorval, born in Quebec, came west in 1877 and became Saskatchewan’s first certified teacher. For over 40 years she taught at Oblate missions in Manitoba and at St-Laurent-Grandin, Battleford, Batoche and Duck Lake, was a talented painter and woodworker, and is fondly remembered in Métis and francophone communities.

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Photo: Unspecified; from St. Vital Parish, Battleford, Saskatchewan. · Photo licence: Public domain · Credit & context
Joseph Trutch, June 1870 (Topley Studio).
CA-K663Indigenous peoples & reconciliation

Joseph Trutch and First Nations lands in British Columbia

Joseph Trutch, a British-born engineer who believed Indigenous Peoples inferior, was British Columbia’s chief commissioner of lands and works from 1864 to 1871. Representing settler interests, he cut existing reserves, allotted minimal land to new ones, denied Aboriginal title and refused treaties, denying First Nations access to their territories; he became the province’s first lieutenant-governor in 1871.

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Photo: William James Topley (June 1870); Library and Archives Canada · Photo licence: Public domain · Credit & context
The last conference between Légaré and Sitting Bull (Saskatchewan Archives).
CA-K465History

Jean-Louis Légaré and Sitting Bull

Jean-Louis Légaré, a fur trader from Quebec who came to Wood Mountain in 1870 and founded a post at Willow Bunch, Saskatchewan, in 1880, was a trusted friend and unofficial spokesman for First Nations and Métis people. When Sitting Bull’s Lakota followers sought refuge in Canada, he worked with the North-West Mounted Police to keep the peace and persuade them to return to the United States.

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Photo: Saskatchewan Archives · Photo licence: Public domain · Credit & context
Ipirvik (Ebierbing) and Taqulittuq (Tookoolito), tintype from before 1876 (Mystic Seaport Museum).
CA-K444Indigenous peoples & reconciliation

Ipirvik and Taqulittuq, Inuit guides of Arctic expeditions

Ipirvik and Taqulittuq, an Inuit couple from Baffin Island, helped several important Arctic expeditions in the 1860s and 1870s: Ipirvik hunted and drove dog teams, and Taqulittuq made Arctic clothing and interpreted. In 1872–1873 they were indispensable to the survival of a group of American explorers stranded all winter on an ice floe, showing the value of the Inuit way of travelling light and living off the land.

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Photo: Unknown author · Photo licence: Public domain · Credit & context
Lieutenant-Governor Edgar Dewdney, April 1883 (Topley Studio).
CA-K400Indigenous peoples & reconciliation

Edgar Dewdney and Indigenous policy on the Prairies

As Indian Commissioner (1879–1888) and Lieutenant-Governor of the North-West Territories, Edgar Dewdney withheld rations from starving First Nations until they settled on government-selected reserves, causing malnutrition, disease and death. After 1885 he helped impose the extralegal pass system and helped shape the residential school system, with devastating consequences for Indigenous children, families and communities.

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Photo: Topley Studio / Library and Archives Canada / PA-027070 · Photo licence: Public domain · Credit & context
Alexander Morris in Ottawa, December 1869 (Topley Studio).
CA-K386Indigenous peoples & reconciliation

Alexander Morris and the Numbered Treaties

Alexander Morris, a supporter of Confederation and lieutenant-governor of Manitoba and the North-West Territories, negotiated Treaties 3, 4, 5 and 6 with First Nations from 1873 to 1876. First Nations sought a reciprocal relationship that safeguarded their autonomy, while Canada’s main goal was territorial expansion for settlers; Morris pressed the government to keep its spoken promises.

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Photo: William James Topley · Photo licence: Public domain · Credit & context
Father Albert Lacombe, photographed before 1916.
CA-K385Indigenous peoples & reconciliation

Father Albert Lacombe, missionary in the West

From 1852, Oblate priest Albert Lacombe spent over 60 years seeking to convert Indigenous Peoples in western Canada to Christianity, founding missions such as St. Albert with Métis and Cree help and acting as a go-between during Treaty 8 talks. He was the first principal of the High River Industrial School in 1884–1885 and advocated separating children from their families and suppressing Indigenous languages.

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Photo: Unknown author · Photo licence: Public domain · Credit & context
A historical plaque at Seven Oaks House Museum in Winnipeg, Manitoba, photographed in 2017.
CA-K376Indigenous peoples & reconciliation

Seven Oaks House and the Inkster family of Red River

Seven Oaks House in Winnipeg, in the Métis homeland and on Treaty 1 territory, includes a cabin of about 1831 built in Red River frame style and a Georgian house of 1851–1853. Home to the Scottish and Métis Inkster family, it shows the centrality of Métis families in the Red River community and the shift from the fur trade to farming and town life.

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Photo: Jessica Losorata · Photo licence: CC BY-SA 4.0 · Credit & context
Lac La Biche Mission National Historic Site on the shore of Lac La Biche, Alberta, photographed in 2012.
CA-K345Indigenous peoples & reconciliation

Lac La Biche Mission

Notre Dame des Victoires / Lac La Biche Mission in Alberta, established by the Oblates in 1853 in the lands of the nêhiyawak (Cree) and other First Nations and the Métis homeland, was created to convert First Nations and Métis peoples to Christianity and became a supply hub for northern missions. From the 1860s its school, run by the Grey Nuns, was among the Catholic Church’s earliest experiments in residential education in the northwest.

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Photo: Grapher78 · Photo licence: CC BY-SA 3.0 · Credit & context
The school building at Portage la Prairie, Manitoba, around 1914–1915 (Library and Archives Canada).
CA-K344Indigenous peoples & reconciliation

The former Portage la Prairie Indian Residential School

At the Portage la Prairie Indian Residential School in Manitoba, built in 1914–1915 and open until 1975, Indigenous children endured abuse, severe discipline, punishment for speaking their languages and isolation from their families. Operated by the Presbyterian and United Churches for the federal government, it was part of a policy the Truth and Reconciliation Commission called cultural genocide; Long Plain First Nation took ownership in 1981 and has made it a place of commemoration and resilience.

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Photo: BiblioArchives / LibraryArchives · Photo licence: CC BY 2.0 · Credit & context
Flower beds and a path at the Jardins de Métis (Reford Gardens), Quebec, photographed in 2015.
CA-K337Culture & sport

Jardins de Métis (Reford Gardens)

The Jardins de Métis (Reford Gardens) in Quebec were created by Elsie Reford from about 1926 to 1958. Their English-inspired design includes specialized gardens, winding paths and an allée royale. The site’s favourable microclimate supports a diverse collection of plants.

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Photo: Marc-Lautenbacher · Photo licence: CC BY-SA 4.0 · Credit & context
The burial mound at L’Anse Amour, Labrador, photographed in 2012.
CA-K309Indigenous peoples & reconciliation

L’Anse Amour, a 7,700-year-old burial mound

L’Anse Amour in southern Labrador, one of the largest and longest-used Indigenous habitation sites in Labrador, has the oldest known First Nations funerary monument in North America, built about 7,700 years ago over a young person’s burial. The grave goods include the earliest known toggling harpoon in the world.

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Photo: Pierre Gingras · Photo licence: CC BY-SA 4.0 · Credit & context
The beach at Kiix̣in National Historic Site, Vancouver Island, photographed in 2024.
CA-K303Indigenous peoples & reconciliation

Kiix̣in, the Huu-ay-aht capital village

Kiix̣in Village and Fortress, at Barkley Sound on Vancouver Island’s west coast, was the traditional capital village of the Huu-ay-aht, a Nuu-chah-nulth First Nation. Its archaeological remains record almost 3,000 years of occupation, and its surviving traditional architecture is rare on the southern British Columbia coast. The site remains sacred to the Huu-ay-aht.

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Photo: Qwexcxewq · Photo licence: CC BY 4.0 · Credit & context
A portrait of Sir Adams George Archibald.
CA-K275Indigenous peoples & reconciliation

Adams Archibald, Métis land rights and Treaties 1 and 2

Adams George Archibald (1814–1892), first lieutenant-governor of Manitoba and the North-West Territories (1870–1872), was charged with administering the Manitoba Act’s guarantee of Métis land rights, which proved difficult amid settler encroachment and while Canadian militia subjected Métis people to a “reign of terror.” In 1871 he represented the Crown in negotiating Treaties 1 and 2, but several promises he made were not written into the treaties.

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Photo: User Magnus Manske on en.wikipedia · Photo licence: Public domain · Credit & context
Ernest Thompson Seton (Bain News Service photograph).
CA-K266Culture & sport

Ernest Thompson Seton, naturalist and writer

Ernest Thompson Seton (1860–1946), largely self-taught, made major contributions as a naturalist, ornithologist, conservationist and wildlife artist, and his bestselling realistic animal stories developed a distinctive Canadian genre. His “Woodcraft Indians” youth program influenced the Boy Scout movement and summer camps but, as Parks Canada’s 2022 review notes, also contributed to inaccurate stereotypes of First Nations.

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Photo: Bain News Service · Photo licence: Public domain · Credit & context
Pauline Cove on Qikiqtaruk (Herschel Island), Yukon, photographed in 2025.
CA-K216Places & geography

Qikiqtaruk (Herschel Island), Arctic whaling base

Qikiqtaruk (Herschel Island), off the Yukon coast, became the principal base for American whalers in the western Arctic in 1890. Parks Canada’s commemorative plaque records a community of about 2,000 whalers and Inuit during the peak winter of 1894–1895.

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Photo: Carina Gsottbauer · Photo licence: CC BY-SA 4.0 · Credit & context
Inuit women and children at Fullerton (Qatiktalik), Nunavut, photographed by Geraldine Moodie in 1906.
CA-K209Culture & sport

Geraldine Moodie, photographer of the North-West and North

Geraldine Moodie (1854–1945), an entrepreneur in a male-dominated field, owned and operated at least three commercial photography studios. As the wife of a North-West Mounted Police officer she had unprecedented access to Indigenous communities, and her photographs are valued historical records of First Nations and Inuit lifeways around 1900.

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Photo: Geraldine Moodie · Photo licence: Public domain · Credit & context
A North-West Mounted Police trail marker near Glen McPherson, Saskatchewan, on the former route between Fort Walsh and Wood Mountain, in 2021.
CA-K204History

The North-West Mounted Police, 1873

The North-West Mounted Police was established in 1873 by Prime Minister John A. Macdonald’s government as a paramilitary force of 300 mounted constables, to assert Canadian control over the North-West Territories. Arriving in 1874 after a 1,300-kilometre trek from Dufferin, Manitoba, the force set up posts without the consultation or permission of First Nations and enforced laws that disregarded Indigenous laws and ways of life.

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Photo: Awmcphee · Photo licence: CC BY-SA 3.0 · Credit & context
A portrait of James Isbister, taken before 1915.
CA-K196Indigenous peoples & reconciliation

James Isbister, English Métis leader

James Isbister (1833–1915), an English Métis leader, founded the Isbister Métis settlement at Prince Albert, where he and Margaret Bear began farming in 1862. He helped unite English and French Métis in seeking recognition of their land rights, and in 1884 was one of four delegates who travelled to Montana to invite Louis Riel to lead the Métis protest movement.

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Photo: Unknown authorUnknown author · Photo licence: Public domain · Credit & context
The Six Nations Sports & Cultural Memorial Centre in Ohsweken, Six Nations of the Grand River, in 2024.
CA-K179Indigenous peoples & reconciliation

Edith Anderson Monture, nurse and veteran

Charlotte Edith Anderson Monture (1890–1996), a Kanien’kehá:ka (Mohawk) woman from Six Nations of the Grand River, was among the first generation of hospital-trained professional nurses from First Nations in Canada. After nursing with the American Expeditionary Force in the First World War, she was among the female veterans granted the federal vote in 1917, and returned home in 1919 as a nurse and midwife.

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Photo: JFVoll · Photo licence: CC BY-SA 4.0 · Credit & context
The Port Credit lighthouse in Mississauga, Ontario, near the Credit River, photographed in 2011.
CA-K178Indigenous peoples & reconciliation

Nahnebahweequay (Catharine Sutton) appealed to Queen Victoria

Nahnebahweequay (Catharine Sutton, 1824–1865), a Mississauga (Ojibwe) advocate raised at the Credit Mission, fought for Indigenous land title and against the loss of First Nations women’s status through marriage to non-Indigenous men. In defiance of colonial officials, she travelled to London and appealed directly to Queen Victoria in 1860.

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Photo: ^ Missi ^ from Mississauga, Canada · Photo licence: CC BY 2.0 · Credit & context
The Peguis monument in Kildonan Park, Winnipeg, erected in 1923, photographed in 2011.
CA-K176Indigenous peoples & reconciliation

Chief Peguis and the Selkirk Treaty of 1817

Chief Peguis (1774–1864), a skilled hunter and diplomat, worked to protect the rights and interests of the Anishinaabeg of Red River and stepped in to save lives when fur trade hostilities threatened the Selkirk Settlement. He was one of five First Nations negotiators of the Selkirk Treaty of 1817, the first agreement permitting limited farmland access to settlers in western Canada.

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Photo: Wtshymanski · Photo licence: CC BY-SA 3.0 · Credit & context